Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you.Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
Philippians 3:15 · WEBKJVRead the whole chapter →
Where you find this verse
From this verse, the Word reaches
The same thread1 Corinthians 13:12
Now we know in part and see dimly; Paul's peace about the gaps is that God will finish the revealing.
“For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.”
In parallel with1 Corinthians 8:2
Anyone who thinks he knows anything does not yet know as he ought; the remedy is humility, not indifference.
“But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.”
A promise madeJohn 16:13
The Spirit of truth was promised to guide into all truth, which is why a partially wrong believer can be led further.
“However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.”
That reaches back to this verse
In parallel with (this verse)Romans 14:4
Where believers genuinely differ, Paul leaves room for God to reveal what is still hidden rather than forcing the question.
“Who are you who judge another’s servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.”